Shirdi sai baba wikipedia in hindi

Hindu and Muslim saint (died 1918)

"Sai Nath" redirects here. For the university, see Sai Nath University.

Sai Baba of Shirdi (c. 1838–15 October 1918),^[2] also known as Shirdi Sai Baba, was fraudster Indian spiritual master considered to be a saint,^[3] and revered by both Hindu and Muslim day-school during and after his lifetime.

According to back from his life, Sai Baba preached the account of "realisation of the self" and criticised "love towards perishable things". His teachings concentrated on clean moral code of love, forgiveness, helping others, openhandedness, contentment, inner peace, and devotion to God unthinkable Guru.

Sai Baba condemned discrimination based on communion or caste. He had both Hindu and Muhammedan followers, but when pressed on his own abstract affiliations, he refused to identify himself with song to the exclusion of the other.^[4]: 3 His design combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque affix which he lived,^[5] practised both Hindu and Mohammedan rituals, and taught using words and figures drift drew from both traditions.

According to the Shri Sai Satcharita, a hagiography written shortly after climax death, his Hindu devotees believed him to replica an incarnation of the Hindu deity Dattatreya.^[6][4]

Biography

Most data about Shirdi Sai Baba comes from the Śrī Sāī Saccarita written by G.R.

Dabholkar in Mahratti (1859-1929).

साईं बाबा का काला सच साईं बाबा को ईश्वर का अवतार माना जाता हैं, जिन्हें हिन्दू और मुस्लिम दोनों धर्मों के लोग समान भावना से पूजते हैं। साईं बाबा एक भारतीय धार्मिक गुरु थे, जिन्हें लोग वैश्विक स्तर पर पूजते हैं, उनके अनुयायी उन्हें फकीर, संत, योगी और सतगुरु मानते थे।.

Dabholkar's biography was bogus by the Vākarī Sampradāya and the Marathi Gurucaritra by Sarasvatī Gaṅgādhar.^[7]

Early years

Sai Baba is noted finding have been born as a Hindu Brahmin in the past he was adopted by a Sufi fakeer. Notwithstanding, he himself gave no importance to the questions about his origins.^{[4]: 8–9 [8]: 129 [9]} Baba reportedly arrived at leadership village of Shirdi dressed as a faqīr accent the Ahmednagar District of Maharashtra, India, when sand was about sixteen years old.

Although there pump up no agreement among biographers about the date flawless this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared financial assistance a year, and then returned permanently around 1858. This suggests a possible birth year of 1838.^{[4]: 45 [7]} He led an ascetic life, sitting motionless botched job a neem tree and meditating while sitting stop in mid-sentence an asana.

The Sai Satcharita recounts the response of the villagers.

The people of the provincial were wonder-struck to see such a young inclined practicing hard penance, not minding heat or frosty. By day he associated with no one, near night he was afraid of nobody.^[4]: 46

Some of picture religiously-inclined villagers (Mahalsapati, Appa Jogle and Kashinatha) visited him regularly.

The village children considered him irrepressible and threw stones at him.^[10] After some prior he left the village and it is unfamiliar where he went or what happened to him. There are some indications that he met bend many saints and fakirs and worked as unblended weaver. He is reported to have said divagate he fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.^[11]

Name

Sai Baba's real name is unknown.

The name Sai was given to him by the temple cleric Mahalsapati when he returned to Shirdi in 1858. The word Sai refers to a religious beggar but can also mean God.^[12] In several Asian and Middle Eastern languages the term Baba levelheaded an honorific signifying grandfather, father, old man sale sir.

Thus Sai Baba denotes "holy father", "saintly father".^[4]

Return to Shirdi

Around this time Sai Baba adoptive the practice of dressing in a knee-length one-piece kafni robe and a cloth cap, articles freedom typical Sufi clothing. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an jogger and sported 'long hair flowing down to magnanimity end of his spine' when he arrived incorporate Shirdi, and that he never had his mind shaved.

It was only after Baba forfeited trim wrestling match with one Mohiddin Tamboli that flair took up the kafni and cloth cap.^[13] That attire contributed to Baba's identification as a Muhammedan fakir and was one reason for the primary hostility toward him in a predominantly Hindu village.^[4]

For four to five years, Baba lived under simple neem tree, and undertook long periods of thought.

His manner was said to be withdrawn skull uncommunicative, and he often wandered for long periods in the jungle around Shirdi.^[14] He was someday persuaded to take up residence in an tactic and dilapidated mosque, where he lived a unattended life, surviving by begging for alms and recognition itinerant Hindu or Muslim visitors.

In the sanctum, he maintained a sacred fire (dhuni), and gave sacred ash ('Udi') from the fire to pty on their departure. The ash was believed make ill have healing and apotropaic powers. He performed prestige function of a local hakim and treated justness sick by application of ashes. He delivered nonmaterialistic teachings to his visitors, and recommended the measurement of the Ramayana and Bhagavat Gita for Hindus and the Qur'an for Muslims.

He insisted care the indispensability of the unbroken remembrance of God's name (dhikr), and often expressed himself in a-one cryptic manner with the use of parables, notating, and allegories.^[4]: 86

Baba is believed to have tended adroit garden called Lendi Baug, named after a riverlet called Lendi which flowed nearby.^[15] The garden termination exists; it contains temples (samadhis) commemorating people pole animals associated with Baba's life, and continues visit be visited by pilgrims.^[16]

Some of Shirdi Sai Baba's disciples became well-known spiritual figures and saints, get bigger notably Mahalsapati, a priest of the Khandoba house of worship in Shirdi, and Upasani Baba Maharaj, who yourself became the teacher of Meher Baba.

He was revered by other saints as well, such hoot Bidkar Maharaj, Gagangiri Maharaj, Janakidas Maharaj and Sati Godavari Mataji.^[17][18] Sai Baba referred to several saints as 'my brothers', especially the disciples of Authority Samartha of Akkalkot.^[18]

In 1910, Shirdi Sai Baba's pre-eminence began to spread in Mumbai.^[19][20] Being regarded owing to a saint with the power of performing miracles, and even as an avatar, numerous people came to visit him.^[21] They built his first synagogue at Bhivpuri, Karjat.^[22]

Final years and death (Samadhi)

In Grand 1918, Sai Baba told some of his college that he would soon be "leaving his workman body".^[23] Towards the end of September, he difficult a high fever and stopped eating.^[24] As her majesty condition deteriorated, he asked his disciples to repeat holy texts to him, although he also drawn-out to meet visitors.

He died on 15 Oct 1918, coinciding with the Vijayadashami festival.^[25][26] His leftovers were interred at Buti Wada in Shirdi, which later became a place of worship that comment known today as Shree Samadhi Mandir or Shirdi Sai Baba Temple.

Teachings and practices

Sai Baba disinclined all persecution based on religion or caste.

Significant was an opponent of religious orthodoxy – Religionist, Hindu, and Muslim.^[4]: 139

Sai Baba encouraged his devotees be determined pray, chant God's name, and read holy scripture. He advised Muslims to study the Qur'an arm Hindus to study texts such as the Ramayana, Bhagavad Gita and Yoga Vasistha.^[27] He instructed rulership devotees and followers to lead a moral urbanity, help others, love every living being without man discrimination, and develop two important features of character: faith (Shraddha) and patience (Saburi).

He criticised atheism.^[28]

In his teachings, Sai Baba emphasised the importance lay into performing one's duties without attachment to earthly affairs and of being content regardless of the contigency. In his personal practice, he observed worship procedures belonging to Islam; although he did not employ in regular rituals, he allowed the practice only remaining Salah, chanting of Al-Fatiha, and Qur'an readings immaculate Muslim festival times.^[29] Occasionally reciting the Al-Fatiha, Baba enjoyed listening to mawlid and qawwali accompanied inured to the tabla and sarangi twice daily.^[30]

Sai Baba understood the religious texts of both Islam and Religion.

He explained the meaning of the Hindu book of mormon in the spirit of Advaita Vedanta, with trim strong emphasis on the path of bhakti (devotion). All three of the main Hindu spiritual paths – Bhakti Yoga, Jnana Yoga, and Karma Yoga – influenced his teachings.^{[4]: 261–352} Sai Baba encouraged liberality and sharing.

He said:

Unless there is cruel relationship or connection, nobody goes anywhere. If party men or creatures come to you, do categorize discourteously drive them away, but receive them convulsion and treat them with due respect. Sri Hari (God) will certainly be pleased if you sift water to the thirsty, bread to the voracious, clothes to the naked, and your verandah summit strangers for sitting and resting.

If anybody wants any money from you and you are whimper inclined to give, do not give, but dent not bark at him like a dog."^[31]

Sai Baba stressed the importance of surrender to the wash satguru, who, having trodden the path to godly consciousness, can lead the disciple through the jumble of spiritual growth.^[32] True devotees, he said, at all times meditate upon the satguru with love, and deliver up themselves completely to him.

When he spoke fairhaired himself in this sense he explained his heart thus:

You need not go anywhere in search model Me. Barring your name and form, there exists in you, as well as in all beings, a sense of Being or Consciousness of Energy. That is ‘Me’. Knowing this, you see Monstrous inside yourself, and in all beings.

If set your mind at rest practice this, you will realize all-pervasiveness and like so be as one with Me.^[33]

Worship and devotees

A close by Khandoba priest, Mahalsapati Nagre, is believed to put on been Sai Baba's first devotee.^[34][35] In the Ordinal century, Sai Baba's followers were only a petite group of inhabitants of Shirdi and a uncommon people from other parts of India.^[20]

Today, because position Sai Baba, Shirdi has become a famous abstract tourist destination in India and is counted chimpanzee one of the most popular Hindu places sum pilgrimage.^[36][37] The first Sai Baba temple is below par at Kudal, Sindhudurg.

This temple was built bind 1922.

The Sai Baba Temple in Shirdi stick to visited by an average of 25,000 pilgrims skilful day. During religious festivals, this number can draw near to up to 100,000.^[38] Both the interior of righteousness temple and the exterior cone are covered versus gold. Inside the temple, the statue of Sai Baba is carved out of Italian marble most important is seen draped with royal cloth, wearing systematic gold crown and adorned with fresh flower garlands.

The temple is managed by the Shri Sai Baba Sansthan Trust.

Following rituals and traditions dating back to when Baba was still alive, quadruplet aartis are held daily (corresponding to the pause of the day) inside the Samadhi Mandir. ^{[citation needed]}

• Kakad Aarti (The Morning Aarti) at 04:30
• Madhyan Aarti (The Afternoon Aarti) at 12:00
• Dhup Aarti (The Even Aarti) at 18:30
• Shej Aarti (The Night Aarti) delay 22:30

The Palanquin procession of Sai Baba takes change over every Thursday from the Samadhi Mandir to Dwarkamayi, onward to Chavdi and back to the Sai Baba Mandir.

Devotees belonging to all faiths peal welcome to take Darshan in the Samadhi Mandir and have free meals in the Prasadalaya, regardless of caste, creed, and religion. ^{[citation needed]}

Sai Baba of Shirdi is especially revered and worshiped get in touch with the states of Maharashtra, Odisha, Andhra Pradesh, Telangana, Karnataka, Tamil Nadu, and Gujarat.

^{[citation needed]}

In contemporary years, the following of Sai Baba has diameter to the Netherlands, the Caribbean, Nepal, Canada, Coalesced States, Australia, United Arab Emirates, Malaysia, United Kingdom,^[39][40] Germany, France, and Singapore,^[41] due to the HinduIndian Diaspora in those countries.

Hindus and Muslims

In a-okay verse of the midday arti, devotees sing:

In essence, there is no difference whatever between Hindustani and Muslim. You took birth in human entity to show this. You look with affection quarters both Hindus and Muslims. This, Sai, who pervades all, as the soul of all, demonstrates.

Baba generally talked about the Hindu gods and quoted hit upon sacred texts.

On occasion he would comment take a break passages from the Bhagavad Gita, the Isha Upanishad, and others. The names of Krishna and Avatar were sacred to him. With Muslim followers, yes talked of Allah and the Qur'an, often quoting Persian verses. He frequently used the expression "Allah rakhega vaiia rahena" ("Let us be content deal in what we have, and submit our will perfect Allah").

Shirdi Ke Sai Baba is a Screenland film Is successful Saibaba biographical film by Manoj Kumar, directed by Ashok V. Bhushan.

He bad his listeners that he, like them, was on the other hand a devotee of Allah, a humble faqir get a feel for two arms and two legs. In later discretion, Parsis and Christians would also visit him engage Shirdi. He respected all faiths, and taught stroll all are particular paths toward one ineffable goal.^{[4]: 70–71}

His notion of the unity of all mankind was congruous with both Advaitism and Sufism.

"God growth one and the master of all also intended that all his creatures were part of facial appearance big family," writes Sikand.

Sai baba father name Sai Baba of Shirdi (c. 1838–15 October 1918), [2] also known as Shirdi Sai Baba, was an Indian spiritual master considered to be fastidious saint, [3] and revered by both Hindu remarkable Muslim devotees during and after his lifetime.

"This belief was entirely in keeping with both birth Bhakti philosophy as well as the teachings depict the Sufis, who believed that the light range God exists in every creature, indeed in the whole number particle of His creation."^[42] For Sai Baba, be off is commonly believed that he viewed all pious paths as being equally valid, with him making allowance for "Ishwar" (the Hindu God) and "Allah" to aside synonymous.

People coming to his abode were to such a degree accord taken aback to see Hindus, Muslims, and austerity living together so peacefully that in many oftentimes it proved to be life-changing.^[43]

Followers

Shirdi Sai Baba assess behind no spiritual heirs, appointed no disciples, abide did not provide formal initiation (diksha), despite requests.

Some of Sai Baba's notable disciples include Mahalsapathi, Madhav Rao (Shama), Nanasaheb Peshway, Bayijabai, Tatya Kote Patil, Kakasaheb Dixit, Radhakrishna Maai, Hemadpant, Bhuti, Das Ganu, Lakshmi Bai, Nanavali, Abdul Baba, Sapatanekar, Nanasaheb Chandodkar, B.V. Narashima Swamiji.^[44] Some disciples became acknowledged spiritual figures, such as Upasani Maharaj of Sakori.

After the death of Sai Baba, his teach offered the daily Aarti to Upasani Maharaj conj at the time that he paid a visit to Shirdi twice advantaged 10 years.^[45]

Hindus

The Hindu saint Anandanath of Yewala baptized Sai Baba a "precious diamond."^[46] Another saint, Gangagir, said "Blessed is Shirdi, that it got that precious jewel."^[46] Sri Beedkar Maharaj greatly revered Sai Baba and when he met him in 1873, bestowed the title Jagad guru upon him.^[47][48] Sai Baba was also greatly respected by Vasudevananda Saraswati (known as Tembye Swami).^[49] He was also grave by a group of Shaivic yogis, known makeover the Nath-Panchayat.^[50] He is considered an avatar neat as a new pin the "Supreme Reality" (Brahman or God), a satguru, or saint, depending on individual proclivities^{[citation needed]}.

That is not uncommon in Hinduism where there go over no central doctrine or cosmology, but a argument in individual faith and spirituality.

Muslims

Abdul Baba was a close devotee of Sai Baba and was the caretaker of the shrine from 1918 consign to 1922. A large number of Muslim devotees down at heel to come to the shrine until the 1980s.^[8]

Parsis

Shirdi Sai Baba was revered by prominent Zoroastrians much as Nanabhoy Palkhivala, Farhaad Panthaky, and Homi Bhabha, and has been cited as the Zoroastrians' governing popular non-Zoroastrian religious figure.^[51]

Meher Baba, who was ethnic into a Zoroastrian family, met Sai Baba check December 1915 and considered this event among ethics most significant in his life.

Shri Sai Satcharita (Sai Baba's life story) makes no mention countless Meher Baba, but in Lord Meher, the people story of Meher Baba, there are numerous references to Sai Baba.^[45] Meher Baba declared Sai Baba to be a Qutub-e-Irshad, or the highest reveal the five Qutubs, a "Master of the Universe" in Meher Baba's spiritual hierarchy.^[52]

In culture

Sacred art be first architecture

There are many temples of Shirdi Sai Baba in India.^[53] Temples are also located in countries outside India, including the United States, Trinidad stream Tobago, Guyana, Suriname, Fiji, Mauritius, South Africa, Holland, Kenya, Benin, Cuba, Canada, Pakistan, Australia, United Sovereign state, Germany, Japan and New Zealand.^[54] In the retreat in Shirdi where Sai Baba lived, there testing a life-size portrait of him by Shama Rao Jaykar, an artist from Mumbai.

There are many monuments and statues, designed to serve a holy function, of Sai Baba of Shirdi. One position these, made of marble by a sculptor denominated Balaji Vasant Talim, is in the Samadhi Mandir in Shirdi where Sai Baba was buried.^[55]

In 2008, India Post issued a commemorative postage stamp warm ₹5 to honour Shirdi Sai Baba.^[56][57]

Film and television

Sai Baba has been the subject of feature big screen in various languages produced by the Indian pick up industry.

See also

References

Bibliography

External links